By nature, men are nearly alike; by practice, they get to be wide apart.
Not to mend the fault one has made is to err indeed.
What you do not want done to yourself, do not do to others.
Keep what you say and carry out what you do.
The superior man on grounds of culture meets with his friends, and by their friendship helps his virtue.
The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
A youth is to be regarded with respect. How do you know that his future will not be equal to our present?
Is it not delightful to have friends coming from distant quarters?
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial.
I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men.
In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence-- "Having no depraved thoughts."
The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.
While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.本文来源：http://www.jugong.cc/jingdianyulu/13201.html